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Furthermore, evidence from nonliterary texts from Deir el Medina suggest that in most cases the father of the bride was involved in arranging the wedding.

Even diplomatic marriages were fundamentally personal. Several letters from the Amarna archives recorded repeated diplomatic marriages between Egyptians and Hittite royalty.

For women, the acquisition of social independence was obtained through marriage.

It was the state of being united to a person of the opposite sex as husband or wife without any state interference or religious involvement.

Through marriage, men and women obtained a different social status that of son or daughter and became social recognized and independent adults.

In this way at least marriage then and now are familiar.

Although the matrimonial contracts dated in the Late Period onwards imply the consensual unity of the two parties under the bonds of marriage, their date says nothing about New Kingdom practices.

Finally, marriage in New Kingdom Egypt worked as a means of socialization for both sexes.

It was the state of being united to a person of the opposite sex as husband or wife without any state interference or religious involvement.Through marriage, men and women obtained a different social status that of son or daughter and became social recognized and independent adults.In this way at least marriage then and now are familiar.Although the matrimonial contracts dated in the Late Period onwards imply the consensual unity of the two parties under the bonds of marriage, their date says nothing about New Kingdom practices.Finally, marriage in New Kingdom Egypt worked as a means of socialization for both sexes.1550-1070 BCE), a different method of interpretation is required.